Dykes on objective law
October 23, 2018 3 Comments
Nicholas Dykes has written a paper criticising objectivist criticisms of anarcho-capitalism. I’m not going to say much about most of the article in this post, except for one brief comment on note (30):
Peter Saint-Andre chided me for claiming that the Law Merchant and other customary laws are entirely objective without providing a definition of what I mean by ‘objective’ law. Since Rand did not define objective law, other than to contrast it with bureaucratic whim, we cannot turn to her for guidance. I therefore propose this definition: an objective law is a moral principle (and its derivatives) known to all adults of sound mind in a community and accepted by them as a rational and binding guide for dealings with other people.
It follows from this that if one person thinks it is acceptable to murder people when you get angry, then a law against murder wouldn’t be objective. And if all adults accepted a ridiculous principle that can’t be implemented, then that principle and all of its implications would constitute objective law. Dykes’ objective law definition is just the whim of a mob, which is not objective by any reasonable standard.
Dykes’ claim that Rand didn’t define objective law is also wrong. I found her definition of objective law in the Ayn Rand Lexicon:
All laws must be objective (and objectively justifiable): men must know clearly, and in advance of taking an action, what the law forbids them to do (and why), what constitutes a crime and what penalty they will incur if they commit it.
Rand’s definition makes sense unlike Dykes’ definition. (The only part of Rand’s definition that doesn’t make sense is saying the law must be justifiable. Justification is impossible, so no law is justifiable. The rest of the definition is okay.) Rand’s definition highlights an important property a law can have by virtue of its implications, not because people happen to agree with it. Antitrust law is non-objective because it is impossible to tell in advance of taking an action whether that action breaks anti-trust law: see chapters 3 and 4 of Capitalism: The Unknown Ideal,and for discussion of more recent cases see Antitrust: The Case for Repeal by Dominick Armentano. By contrast, if you commit murder, then you know in advance that you’re breaking the law so that law is objective.
